肝胆相照论坛

标题: 人之短处,要曲为弥缝,如暴而扬之,是以短攻短; [打印本页]

作者: 放牛哥哥    时间: 2010-4-19 12:30     标题: 人之短处,要曲为弥缝,如暴而扬之,是以短攻短;

人之短处,要曲为弥缝,如暴而扬之,是以短攻短;
人有顽固,要善为化悔,如忿而疾之,是以顽济顽。
作者: 怕脂肪肝    时间: 2010-4-19 12:32

深奥
作者: lingmaigui    时间: 2010-4-19 12:34

放牛哥哥也是私塾出身的
作者: lingmaigui    时间: 2010-4-19 12:35

王震宇语录:
            时至而疑
            见善而怠
            知非而处
            此三者
            道之所止也
作者: 放牛哥哥    时间: 2010-4-19 12:36

纵欲之病可医,而势理之病难医。
事物之障易除,而义理之障难除。
作者: 放牛哥哥    时间: 2010-4-19 12:41

原帖由 lingmaigui 于 2010-4-19 12:35 发表
王震宇语录:
            时至而疑
            见善而怠
            知非而处
            此三者
            道之所止也

我大概07年就到此论坛了,以前偶尔见过 王震宇 张医生 答复病友的帖子,没有引起太多的关注。
去年下半年,偶尔看到老王的拉米攻略和alou整理的王震宇语录,引起了我对他的关注。
观察了一段时间,发现:此君是个角色。跟他是斑竹否,是医生否没什么关系。

作者: AntiHBV8101    时间: 2010-4-19 12:58

牛哥是有学问的人哦。
作者: 闲愁    时间: 2010-4-19 13:47

嗯,懂的人自然是懂,不懂的人自然还是不懂
作者: 放牛哥哥    时间: 2010-4-19 15:06

028 1857 1398 1988今天下午的盘口,都是程式化交易系统自动控制着在,
压着卖,压制了指数。
今日大主力在IF10xx 四张合约里 赚总了!
作者: 心路2009    时间: 2010-4-19 15:39

母鸡下蛋总是叫,鹅下蛋却静悄悄,所以人们都去买鸡蛋,而几乎没有人买鹅蛋。
作者: 二吐为慢    时间: 2010-4-19 15:41

原帖由 心路2009 于 2010-4-19 15:39 发表
母鸡下蛋总是叫,鹅下蛋却静悄悄,所以人们都去买鸡蛋,而几乎没有人买鹅蛋。

善于观察生活。。。。。。。。
作者: 泡沫冰淇淋    时间: 2010-4-19 17:04

上学的时候应该学好文言文的,
作者: jdm1717    时间: 2010-4-19 22:41

提示: 作者被禁止或删除 内容自动屏蔽
作者: 放牛哥哥    时间: 2010-5-3 12:08     标题: 马丁路德金

1,a man who stands for nothing will fall for anything.
2,in the end,we will remember not the words of our enimies,but the silience of our friends.
作者: 小鲫鱼    时间: 2010-5-3 12:48

牛哥好,想必“捂汉”已经很热了吧?呵呵
作者: 放牛哥哥    时间: 2010-5-3 14:23     标题: I have a dream

Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.

But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning.

Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

We cannot walk alone.And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.

I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous peaks of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
作者: 放牛哥哥    时间: 2010-5-4 16:05     标题: 关睢

关关雎鸠,在河之洲。窈窕淑女,君子好逑。
  参差荇菜,左右流之。窈窕淑女,寤寐求之。
  求之不得,寤寐思服。悠哉悠哉!辗转反侧。
  参差荇菜,左右采之。窈窕淑女,琴瑟友之。
  参差荇菜,左右芼之。窈窕淑女,钟鼓乐之。
作者: LZZY    时间: 2010-5-4 16:06

假装“牛屎”路过
作者: 放牛哥哥    时间: 2010-5-11 11:26

地之秽者多生物,水至清者常无鱼;
君子当存含垢纳污之量,不可持好洁独行之操。
作者: 买平安的    时间: 2010-5-11 11:43

看牛哥的帖子有时候就有点醍醐灌顶的感觉。
作者: 八级木匠    时间: 2010-5-11 11:48

牛哥说的好
牛哥对中医的看法我也很欣赏
比某些漫骂强多了
作者: 放牛哥哥    时间: 2010-5-11 12:49

原帖由 八级木匠 于 2010-5-11 11:48 发表
牛哥说的好
牛哥对中医的看法我也很欣赏
比某些漫骂强多了

你之前的马甲是?
作者: lingmaigui    时间: 2010-5-11 12:54     标题: 回复 22# 的帖子

牛哥错亦,你应该问,你是谁的马甲。
八级木匠,据说等于三级教授,他得主人,可是响当当的人物。
作者: 放牛哥哥    时间: 2010-5-20 10:39

原帖由 lingmaigui 于 2010-5-11 12:54 发表
牛哥错亦,你应该问,你是谁的马甲。
八级木匠,据说等于三级教授,他得主人,可是响当当的人物。

他的主人是谁?
作者: 二吐为慢    时间: 2010-5-20 10:41

原帖由 放牛哥哥 于 2010-5-11 12:49 发表

你之前的马甲是?

那还用问吗,肯定是“七级铁匠”,呵呵。。。。。。。
作者: 放牛哥哥    时间: 2010-5-20 12:28

涉世浅,点染亦浅;历世深,机械亦深。
故君子与其练达,不若朴鲁;与其拘谨,不若疏狂。

作者: 闲愁    时间: 2010-5-20 15:09

牛哥是处女座吗?
作者: 放牛哥哥    时间: 2010-5-20 15:54

原帖由 闲愁 于 2010-5-20 15:09 发表
牛哥是处女座吗?

不知道什么座,我不信那些东西。
我只信靠我双手去打拼出来的东西!
作者: 假冒王震宇    时间: 2010-5-20 18:17

提示: 作者被禁止或删除 内容自动屏蔽
作者: 放牛哥哥    时间: 2010-5-20 19:10

原帖由 假冒王震宇 于 2010-5-20 18:17 发表
HBV颗粒都被你们这些文学颗粒覆盖了!

你是 王震宇-辉 吗?
作者: 阿木童    时间: 2010-5-21 12:36


作者: 假冒王震宇    时间: 2010-5-21 12:47

提示: 作者被禁止或删除 内容自动屏蔽
作者: 心路2009    时间: 2010-5-21 14:46

原帖由 lingmaigui 于 2010-5-11 12:54 发表
牛哥错亦,你应该问,你是谁的马甲。
八级木匠,据说等于三级教授,他得主人,可是响当当的人物。

版主怎么知道教授分级?难道是高校内的?
作者: 放牛哥哥    时间: 2010-5-21 21:07

原帖由 心路2009 于 2010-5-21 14:46 发表

版主怎么知道教授分级?难道是高校内的?

医院里的正教授也是分级别的。
作者: tangxiaoai1231    时间: 2010-5-21 21:30

牛哥 我再你干扰手记里 留言了  快帮帮忙吧  我要死了
作者: 心路2009    时间: 2010-5-21 21:54

原帖由 放牛哥哥 于 2010-5-21 21:07 发表

医院里的正教授也是分级别的。

医院里的教授往往兼任医学院的临床实习教授
作者: 负负得正    时间: 2010-5-22 15:53

看不懂!没好好学习!
作者: 放牛哥哥    时间: 2010-7-12 10:46

恻隐之心,仁之端也;
是非之心,智之端也。
作者: 心路2009    时间: 2010-7-12 10:53

原帖由 放牛哥哥 于 2010-7-12 10:46 发表
恻隐之心,仁之端也;
是非之心,智之端也。

牛哥因何而发?
作者: 放牛哥哥    时间: 2010-7-12 11:05

原帖由 心路2009 于 2010-7-12 10:53 发表

牛哥因何而发?

患者中,糊涂虫太多,而且还自以为是。
作者: 心路2009    时间: 2010-7-12 11:20

原帖由 放牛哥哥 于 2010-7-12 11:05 发表

患者中,糊涂虫太多,而且还自以为是。

都是从糊涂过来的。
作者: 放牛哥哥    时间: 2010-7-12 11:34

原帖由 心路2009 于 2010-7-12 11:20 发表

都是从糊涂过来的。

人非生而知之,这很正常。
但智者善于聆听和观察,善于辨别良莠。
愚者一叶障目,还自以为是,
当然,最终受害的不是别人,是自己。
作者: 心路2009    时间: 2010-7-12 11:42

原帖由 放牛哥哥 于 2010-7-12 11:34 发表

人非生而知之,这很正常。
但智者善于聆听和观察,善于辨别良莠。
愚者一叶障目,还自以为是,
当然,最终受害的不是别人,是自己。

没有生过病自然糊涂的多,我也是糊涂过的人。生病以后才清醒,只怪外面骗子太多。
作者: 某人的媳妇    时间: 2010-7-12 12:31

放牛哥,好深奥哦,看不懂
作者: 买平安的    时间: 2010-7-12 14:00

原帖由 某人的媳妇 于 2010-7-12 12:31 发表
放牛哥,好深奥哦,看不懂

还不快牛哥介绍牛嫂。
作者: 放牛哥哥    时间: 2010-7-26 21:13

君子之心事,犹如青天日白,不可使人不知;
君子之才华,犹如玉韫珠藏,不可使人易知。
作者: 放牛哥哥    时间: 2010-7-27 11:20

君子宜净拭冷眼,
  慎勿轻动刚肠。
作者: canvas    时间: 2010-7-27 11:52

哎。。。。。牛哥回答问题太多了,厌倦了繁琐的东西,迷上了简化版语言:)

汉有牛哥,嘴快心热,言之多多,乐子之柔情。

[ 本帖最后由 canvas 于 2010-7-27 12:01 编辑 ]
作者: 买平安的    时间: 2010-7-28 10:23

来这里平和一下
作者: 放牛哥哥    时间: 2010-7-28 10:40

心宽则无魔。
作者: 心路2009    时间: 2010-7-28 17:34

原帖由 放牛哥哥 于 2010-7-28 10:40 发表
心宽则无魔。

心中无魔,宽窄都无魔。
作者: windows8    时间: 2010-7-28 17:46

原帖由 心路2009 于 2010-7-28 17:34 发表

心中无魔,宽窄都无魔。

放屁,,,
作者: 心路2009    时间: 2010-7-28 18:02

原帖由 windows8 于 2010-7-28 17:46 发表

放屁,,,

犯上,删了你的帖子
作者: windows8    时间: 2010-7-28 18:19

原帖由 心路2009 于 2010-7-28 18:02 发表

犯上,删了你的帖子

放空气,,
作者: 放牛哥哥    时间: 2010-9-30 11:23

心智和能力,犹如前行的双足,缺一不可
                                         ----牛哥
作者: 与乙肝共舞    时间: 2010-9-30 11:30

I have a dream   马丁路德金

不知这个梦何时能照耀中国
作者: 1223344    时间: 2010-9-30 11:31

看完牛哥的贴子  我迷茫了  就没看懂一句话
作者: 与乙肝共舞    时间: 2010-9-30 11:32

本帖最后由 与乙肝共舞 于 2010-9-30 11:32 编辑

权力受不到有效的监督和制衡是非常可怕的,一切贪腐和暴政皆源于此
作者: 与乙肝共舞    时间: 2010-9-30 11:33

政府是老虎,必须能够行之有效的关在笼子里
作者: 与乙肝共舞    时间: 2010-9-30 11:36

美国总统布什说:迄今为止人类社会最大的进步不是太空飞船与基因工程,而是将统治者关进了笼子。
作者: 心路2010    时间: 2010-9-30 11:43

论坛里切勿谈论政治。
作者: 1223344    时间: 2010-9-30 14:16

真欣赏牛哥的才华
作者: 放牛哥哥    时间: 2011-1-6 10:52

自古雄才多磨难,
从来纨绔少伟男。
作者: 工兵    时间: 2011-1-6 11:19

支持个
作者: 放牛哥哥    时间: 2011-1-10 16:41

古今凡立大事者,无不有旷世之才,亦必有坚韧不拔之志。
                                                                                 ------苏轼
作者: 放牛哥哥    时间: 2011-3-18 10:57

平民肯种德施惠,便是无位的公相;
士夫徒贪权市宠,竟成有爵的乞人。
作者: 放牛哥哥    时间: 2011-3-18 11:01

责人者,原无过于有过之中,则情平;
责己者,求有过于无过之内,则德进。
作者: 坏事变好事    时间: 2011-3-18 11:42

呵呵,也是论坛一景啊
作者: 坏事变好事    时间: 2011-3-18 11:47

有无相生、难易相成,长短相形,高下相倾。

大音希声,大象无形。
作者: 放牛哥哥    时间: 2011-4-20 11:16

改变别人难上难,调整自己最简单。
作者: 西湖雨    时间: 2011-4-20 11:21

好文
作者: 放牛哥哥    时间: 2011-4-23 15:15

受人之恩,虽深不报,怨则浅亦报之。
闻人之恶,虽隐不疑,善则显亦疑之。
此刻之极,薄之尤也。
宜切戒之。
作者: wzjwzj    时间: 2011-4-23 15:34

唐尸三摆手
作者: 小小刘    时间: 2011-4-29 08:42

比如你沉湎于股市这种赌博游戏里面,误入歧途,荒废一生,只怕最后一事无成,到老要后悔不已。我是为你隐瞒还是大声说出来?
作者: 放牛哥哥    时间: 2011-5-12 11:02

小小刘 发表于 2011-4-29 08:42
比如你沉湎于股市这种赌博游戏里面,误入歧途,荒废一生,只怕最后一事无成,到老要后悔不已。我是为你隐瞒 ...

除了股市,目前我没有好的项目,为了生存,只有博一下了。你为我隐瞒啥?群里大伙都知道我是职业股民,坛子里也说过多次。

作者: nwjk    时间: 2011-5-12 11:11

放牛哥哥 发表于 2010-7-12 11:05
患者中,糊涂虫太多,而且还自以为是。


作者: nwjk    时间: 2011-5-12 11:20

与乙肝共舞 发表于 2010-9-30 11:32
权力受不到有效的监督和制衡是非常可怕的,一切贪腐和暴政皆源于此

莫谈国事
作者: 般。若    时间: 2011-5-12 12:59

回复 泡沫冰淇淋 的帖子

学那么好干嘛?俺天生似乎文科的料,为免自己多愁善感,应了那句百无一用是书生。现在极力往别的方面研究
作者: 天使的羽毛    时间: 2011-6-26 21:26

读君一贴,胜读十年书
作者: 放牛哥哥    时间: 2011-9-1 20:43

真君子, 利人利己;
大丈夫 ,多友多敌。
作者: 抽烟吐寂寞    时间: 2011-9-1 21:10

顶牛哥
作者: 放牛哥哥    时间: 2011-9-5 21:22

秦朔:哈佛大学领导艺术专家罗纳德·海费茨:转型领导人应同时拥有“舞池”中舞者的热情积极和“二楼阳台”上观赏者的冷静客观。然而据我们所知,企业领导人往往仅热衷于在舞池中跳舞,而且跳得越来越快。但从长远看,每个积极投身于转型的领导人都必须登上更高一层的“阳台”。
作者: 放牛哥哥    时间: 2011-9-17 16:38

【“完人”曾国藩6大金句】
1.天下事无所为而成者极少,有所为有所利而成者居半,有所激有所逼而成者居半。
2.天下之至拙,能胜天下之至巧。
3.观人之法,以有操守而无官气、多条理而少大言为主。
4.与人交际之道,则以“敬”字为主。
5.人而无恒,终身一无所成。
6.极耐得苦,方得为一代之伟人。
作者: 放牛哥哥    时间: 2011-9-17 16:40

【“完人”曾国藩6大金句】
1.天下事无所为而成者极少,有所为有所利而成者居半,有所激有所逼而成者居半。
2.天下之至拙,能胜天下之至巧。
3.观人之法,以有操守而无官气、多条理而少大言为主。
4.与人交际之道,则以“敬”字为主。
5.人而无恒,终身一无所成。
6.极耐得苦,方得为一代之伟人。




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